Muslims, Mormons build bond

Salt Lake City, USA - The Mormon Church has to be among the most outgoing on Earth; in recent years its leaders have reached out to, among others, Hispanics, Koreans, Catholics and Jews.

One of the most enthusiastic responses, however, has come from what some might consider a surprising source: U.S. Muslims.

"We are very aware of the history of Mormons as a group that was chastised in America," said Maher Hathout, a senior adviser to the Muslim Public Affairs Council in Los Angeles. "They can be a good model for any group that feels alienated."

Which perhaps explains an open-mosque day held last fall at the Islamic Center of Irvine. More than half of the guests were Mormons.

"A Mormon living in an Islamic society would be very comfortable," said Steve Young, a member of the Church of Jesus Christ of Latter-day Saints attending the event.

Though the relationship has raised eyebrows and provided ammunition for critics of both religions, Mormons and Muslims have deepening ties in the United States.

"It shows they have a keen interest in the Muslim world," said Levent Akbarut, a member of the Islamic Congregation of La Canada Flintridge, Calif.

Mormons "explain our faith to anyone who will listen" and "treat Muslims like anybody else," said Elder Dallin H. Oaks, a member of the Quorum of the 12 Apostles, one of the church's top governing bodies in Salt Lake City.

Both faiths adhere to religion-based health codes, including prohibitions against alcohol, but Mormons and Muslims share something more: membership in quickly growing minority religions that many other Americans have sometimes viewed with suspicion and scorn.

"We both come from traditions where there has been persecution in the past and continues to be prejudice," said Steve Gilliland, LDS director of Muslim relations for Southern California. "That helps us Mormons identify with Muslims."

A recent national survey by the Pew Research Center for the People & the Press and the Pew Forum on Religion & Public Life found that although a thin majority of those polled expressed positive opinions of Muslims and Mormons, the number was significantly less than those favoring Roman Catholics or Jews.